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How the Jihad ravaged Christian Byzantium for 800 years, and how valiantly the Byzantine Christians held back the Arab and Turkish hordes, saving Europe from Islam.
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Al-Mawardi (d. 1058), a renowned jurist of Baghdad, in The Laws of Islamic Governance states the critical connection between jihad and payment of the jizya. He notes that "The enemy makes a payment in return for temporary peace and reconciliation." Al-Mawardi then distinguishes two cases: Primarily, payment is made immediately and is treated like booty. Secondly, payment is made yearly and will "constitute an ongoing tribute by which their security is established". If the payment ceases, then the jihad resumes. He adds "it does, however, not prevent a jihad being carried out against the infidels in the future for converting them to Islam, in spite of their having paid the jizya."
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While the Zoroastrian Persians were defeated and were being subjugated, the Muslim hordes turned on their other neighbor the Christian Byzantines and two armies met at the battlefield of Heiromyak.
Lessons from the Battle of Heiromyak (Al Yarmuk)
At the Battle of the Yarmuk (river), between the Muslim Arabs and the Byzantines, the Muslim Arabs were losing the battle in the initial stages. When the victory seemed certain for the Byzantines, the Muslims took recourse to subterfuge, when they realized that victory could not come to them through straight warfare, they used a contingent of women to attack the Byzantine troops who charged at the Byzantine army shrieking and hollering. Not used to facing ladies as an adversary, the Byzantines were at a loss to respond and the confused Byzantine generals ordered their troops not to molest the women and to withdraw.
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The Muslims have used subterfuge and ruthless cruelty to win wars against all adversaries. At the battle of Yarmuk (Heiromyak) when the warriors of the Holy Cross began prevailing over those of the Crescent, the Muslims resorted to subterfuge. One of the Arab-Muslim generals Khalid-ibn-Walid disguised himself as a woman in a hijab, embraced the Byzantine General Harbees and crushed his ribs, thus murdering him using deceit. With their General dead, the Byzantine army became leaderless, and the fortunes of the battle started going in favor of the Muslim Arabs. So much for allah giving the Muslims victory in war!
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When the Arab Muslims saw that this tactic using women as a deceptive front was working, they sent in the main contingent of Arab men dressed as women in hijabs (the black tent like gown worn by Muslim women) to charge at the Byzantines, and in the process one of the Arab generals Khalid-ibn-Walid disguised as a woman in a hijab, embraced the Byzantine General Harbees and crushed his ribs, thus killing him. With their general dead, the Byzantine army became leaderless, and the fortunes of the battle started going in favor of the Muslim Arabs. This is how the tricky and insidious Muslims won the battle of Yarmuk. Another example of Allah intervening to give the Muslims victory in war (sic)!
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The Byzantine Christian city of Caesarea had walls that were sixteen feet high with many turrets and had withstood the Arab Muslim siege of more than eight months, so the Muslims used this devious way to infiltrate the city and once inside they ruthlessly slaughtered its determined inhabitants to the last man, except for a few who managed to reach the port and board the ships and flee to safety. So much for allah giving them victory. This proves that Arab Muslims can stoop to any depth to gain a victory which they allege some allah helps them.
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With their guileful victory at Heiromyak, the Muslim wasted no time in fanning out in to the now defenseless Syria, and started storming one town after another making their way first to Jerusalem and then onwards to Bethlehem, Nazareth, Tiberias, Cana, Tyre, Sidon Damascus to the Byzantine mercantile capital in the Levant – the metropolis of Caesarea. In those days Caesarea was a strongly fortified by twins tier of walls with innumerable turrets. These had been built to stave of the repeated Persian (Sassanid) assaults that were launched at it. Because of the strong battlements, the Sassanids failed to take Caesarea, but that could not prevent the lustful eyes of the Muslims from falling on this prosperous city.
Lessons from the Battles of Caesarea, Babylon (a city in Byzantine Egypt), and Alexandria
When the Muslims reached Caesarea, they tried to take the city by storm, but were repulsed. They set down to a lengthy siege, but that too proved ineffective. Caesarea, which was then a bustling city of more than 300 busy streets. It was a port city and so the siege could not be complete on the sea facing side of the city, which continued to receive supplies and reinforcements from Constantinople. Here the Arab Muslims who had besieged the city had observed that some men furtively made their way from the city walls during some nights. The Muslims waylaid these men and to their delight they turned out to be Bedouins who although non-Muslims were of the same ethnic stock as the Muslim Arabs.
These Bedouins were in the employ of the Byzantines had as sweepers at Caesarea. Now as captives in the hands of their Arab compatriots, they did not take long to crack and fall prey to the threats and bribes of their Arab compatriots. These sweepers decided to betray their Byzantine masters and showed the Arab Muslim besiegers the way to infiltrate into Caesarea through its sewers.
The Byzantine Christian city of Caesarea had walls that were sixteen feet high with many turrets and had withstood the Arab Muslim siege for more than eight months, so the Muslims used this devious way to infiltrate the city and once inside they ruthlessly slaughtered its determined inhabitants to the last man, except for a few who managed to reach the port and board the ships and flee to safety. So much for allah giving them victory. This proves that Arab Muslims can stoop to any depth to gain a victory which they allege some allah helps them.
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The Muslim hordes stormed the city of Caesarea, they not just slaughtered all soldiers on whom they could lay their hands, but decapitated all the males and to instill terror in the minds of the womenfolk, the Muslims tore open the abdomens of the Byzantine soldiers and ripped out their hearts, and other victuals and paraded them through the streets that had been a few days before being so brutalized had been a panorama of wealth and prosperity.
This savagery so horrified the Byzantine Christians that it came to haunt Christendom for many centuries and was ossified in our memory that ultimately led to the Crusades to repay the Muslims in their own coin and to regain the Holy Land that was lost to the first and unprovoked Muslim aggression against Christendom in 637.
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And once the Muslim hordes stormed the city of Caesarea, they not just slaughtered all soldiers on whom they could lay their hands, but decapitated all the males and to instill terror in the minds of the womenfolk, the Muslims tore open the abdomens of the Byzantine soldiers and ripped out their hea
rts, and other victuals and paraded them through the streets that had been a few days before being so brutalized had been a panorama of wealth and prosperity.
This savagery so horrified the Byzantine Christians that it came to haunt Christendom for many centuries and was ossified in our memory. When the Crusader counterattack rolled back the Muslim invaders from the eleventh century (1096- 1291 C.E.), the crusaders paid back the Muslims in their own coin and perhaps more so when they roasted the captured Muslims and devoured them whenever the crusader army ran short of food supplies.
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Horrendous cruelty and deceit is what got the Muslim their victories. To win against the Jihadis, one should never forget what the Jihadis have done, neither should one forgive them for what they have done as they will do precisely this even today in the 21st century, whenever they get an opportunity (as they did on 9/11, and 7/7).
Whether one is a statesman, or a private citizen, one needs to remember always while interacting with the Muslims (all of whom are Jihadis at heart, as their Quran asks them to be so), never open your mind to them, never discuss controversial issues with them, never enter into an argument with them and reveal what you have in mind. Nurse a grudge against them, get to know their minds, let them do the talking, you do the listening and gauge the kind of beasts they are. And above all let this recognition of the true nature and intentions of the Jihadis, build in ourselves an urge and will to destroy the Jihadis utterly and lead us to take preemptive military action to act on our deepest desires against the beastlike Muslims. It is either them or us – the choice is ours!
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Only with the crusades, did the pigeons of Muslim barbarity come home to roost, as they would once again when the Mongols sacked and slaughtered the entire city of Baghdad, and as it would once again as today’s war on terror reaches its predictable zenith when we will see the wholesale vaporization of the Muslim population across the Middle East and the Muslim world. A scenario too horrendous to contemplate today, but which will soon come to pass, within one generation as our final response, after the Jihadis launch their first (and hopefully their last) nuclear terror attack against us in the West.
Why and how Christian Byzantine survived for eight centuries, while Zoroastrian Persia fell to the Muslims in seventeen years
These initial Muslim attacks against Jerusalem, Bethlehem, Nazareth, Tiberias, Cana, Tyre, Sidon Damascus and Caesarea were fierce and bloodied, but even they could not overwhelm Constantinople, although the city was besieged by the Muslims twice in the 7th century. But the empire held its own by locking the Muslims at the Cilician gates in South Eastern Turkey.
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The Arabs twice besieged Constantinople in 674 and 717, but the city was relived of the Arab Muslim siege by the skillful use of a new weapon called Greek Fire which the Byzantines used in both naval and land warfare. The Arabs lacked a navy and these two factors – their naval strength and the new weapon Greek Fire gave the Byzantines a series of victories over the infidel Saracens for the next four centuries from 640 till 1071.
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After their initial successful attacks in the 7th century against Bethlehem, Nazareth, Damascus up to the Byzantine mercantile capital in the Levant – the metropolis of Caesarea, the Muslim Arabs could advance no further on land against Byzantium as the Byzantines held off the Muslims at the Cilician gates in South Eastern Turkey. So the Muslims took the sea route using which they overwhelmed the island of Rhodes and demolished the colossus of Rhodes (the huge statue that the Greeks had erected there in ancient times. In doing this the Jihadis of the 7th century were laying down a precedent for their modern-day counterparts, the Taliban, who in a similar vandalizing frenzy destroyed the Bamiyan Buddhas).
The Muslim Arabs twice besieged Constantinople in 674 and 717, but the city was relived of the Arab siege by the skillful use of a new weapon called Greek Fire which the Byzantines used in both naval and land warfare. The Arabs lacked a strong navy and these two factors – their naval strength and the new weapon Greek Fire gave the Byzantines a series of victories over the infidel Saracens for the next four centuries from 640 till 1071.
Turks the new threat to Christendom
But after holding off the Muslim Arab hordes at the Cilician Gates for four hundred years, the Empire received an unexpected shock when the Seljuk Turks who were then recent converts to Islam, under their chieftain Alp Arslan thrust into Byzantine through its backdoor in Armenia when they defeated the Byzantines at the battle of Manzikert.
These newly converted Turkish Muslims could have overwhelmed Constantinople in 1071 itself, had it not been for the Crusaders who marched through Constantinople into the Middle East at the end of the eleventh century to temporarily roll back the Turkish threat and liberate the Holy Land from the Saracens (infidel Muslims). But the battle of Manzikert held a new fearsome reality. After four centuries of Muslim-Christian warfare, the Arabs had been stemmed, but in the Turks, Christendom faced a new existential threat. A threat that was to work its way through the next nine centuries from 1071 up to 1918 and bedevil Eastern Europe.
We shall treat the Crusades – the valiant counter-attack by the Christians of Europe against the Muslims in a separate chapter. Suffice it to note here that the Crusades that started in 1096 and went on till 1291, gave a last breath of life to the failing Byzantine Empire. Thus while the Zoroastrian Sassanian empire fell within a mere seventeen years from 634 to 651, the Christian Byzantine Empire that had been attacked at the same time, fought back for the next eight centuries till this last Christian Empire in Asia finally succumbed to the Muslims when the Uthman (Ottoman) Turks stormed its capital Constantinople in 1453.
Lessons from the two Arab Sieges of Constantinople (674-678 and 717-718 C.E.)
After their initial victories at the Battle of the Yarmuk river, the Arabs diverted their focus on attacking Sassanid Persia for a brief period from 634 to 651. When the Arabs subjugated Persia
To circumvent this stalemate, the Arabs built a makeshift fleet and attacked Constantinople, the Byzantine capital from the sea and besieged it. The Arabs laid the first siege in 674. This siege lasted for four years till 678. But this siege was unsuccessful and the Arabs had to withdraw with many fatalities. They laid a second siege in 717 which lasted for one year till 718 but this time too they were unsuccessful.
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After the Arabs had failed to break the Cilician Gates, or to take Constantinople by storm, the baton of the Jihadi aggression passed to the Seljuk Turks, who steadily and successfully began to corrode at the north eastern fringes of the Byzantine Empire at Armenia. By the beginning of the 10th century the Seljuk Turks had begun harassing the Christian population of Armenia with their Ghazawat and Razzias (preparatory Muslim raids against non-Muslims to provoke a backlash leading to a pretext to a full-fledged Muslim invasion).
The tyranny of the Turks on the Armenians took many bloody turns in the next millennium, and whenever possible, the Turks indulged in the wholesale slaughter of the Armenian Christian male population while the womenfolk were made captives and marched off to be held as concubines in the Turkish seraglios and harems.
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During the second Muslim Arab siege of Constantinople, too the Arabs could not make any headway. And the Byzantines again defeated the besieging Arabs with the use of a superior weapon named Greek Fire. This was a highly combustible liquid that caused painful burning to those that it struck. This was comparable to modern-day napalm. The Byzantines used this weapon in large quantity on the besieging Arabs in both the sieges of 674-678 and 717-718. The Arabs tried hard to learn the secret of making of the Greek Fire, but they did not succeed and had to succumb in large numbers to this new weapon used skillfully by the Byzantines.
The effect of the Greek Fire can be gauged by the fact that out of the more than three hundred thousand Arabs who attacked Constantinople, only about twenty thousand returned. All the others had been consigned to hell by Greek Fire.
This is a lesson for the Americans today, who have superior fire power over the Jihadis. It is futile to engage the ferocious and madly motivated Jihadis in hand-to-hand combat. We need to wipe out the Jihadis in millions, using neutron and nuclear weapons. Only this can secure the civilized world a victory by decimating the beastly Jihadis, in the same way as the Byzantines decimated the attacking Arab Muslims in their thousands and saved not just Constantinople, but Europe itself from the first attack of Islam in the seventh and eight centuries.
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At the battle of Manzikert, the Muslim Seljuk Turks attacked the Byzantines at noon and then feigned a retreat by retreating to higher ground to catch the Byzantine army in the valley from where the Turkish Archers picked off the Byzantine troops at will. But the Byzantines kept up the attack, and by sunset the Battle was still undecided. Romanus, the Byzantine emperor, decided to retire to his camps, after the Turks sounded the bugle, heralding the end of the day’s hostilities, as was the Turkish custom to do so to announce the beginning and end of a day’s battle. But the Turks had decided on subterfuge to ensnare the Byzantines who trusted the age old Turkish custom. Once the Byzantine army began disengaging and withdrawing to its camp, the Turks attacked from the rear after an encircling cavalry advance. The Byzantine army was caught between two pincers of attack and by midnight, their fate was sealed with the capture of the Byzantine emperor Romanus by Alp Arslan the chieftain of the Seljuk Turks.
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The baton of Jihad passes to the Seljuk Turks
The Arab Jihad had earlier lost its steam when it met another serious defeat a thousand miles away at Poiters in 732 at the hands of the Franks. Arab attacks on Europe ended by the middle of the eight century, when the internecine quarrels between different parts of the Caliphate broke out, some of which were along Shia-Sunni lines. The next impetus for the Jihad was in the eleventh century, when the baton of Jihad passed to the Seljuk Turks.
The misfortune of the victims of Islam, victimizing other non-Muslims after their conversion
The Seljuk Turks who were following a religion based on nature worship, with Zoroastrian overtones, had been subjected to Islamization by the Islamized Persians between 651 and 751. The attacks on them were led by many Persian- Zoroastrian converts to Islam. The notable among these attackers was one who had assumed the name Abu Muslim. He was born to Zoroastrian parents, but had discarded his ancestral faith and embraced Islam. His conversion apparently was not whole-hearted and he nursed a desire for revenge against the Muslim occupiers of Persia.
He plotted his way to overthrow the Muslim rulers by pretending to embrace Islam, attacking the non-Muslim Turks and then when he had become powerful enough he plotted to overthrow the Abbasid Caliphate at Baghdad. He succeeded in his first objective of defeating the pagan Turks and converting them forcibly to Islam, but he was betrayed by his confidants and his hidden motives were found out by the Caliph, who tricked him into captivity and tortured him to death.
The point here is that the converted Zoroastrians, forced Islam on the pagan Turks, who in turn attacked Byzantine after embracing Islam. So the bloodied mentality of Islam kept on the aggressive march of Islam although its leaders changed from the Arabs, who originally had been converted by force, to the Zoroastrian Persians, to the pagan Turks.
The Battle of Manzikert between the Byzantines and the Seljuk Turks led to the Islamization of South Armenia and its incorporation into Turkey
These new converts to Islam, merged their natural tribal ferocity, with the fanaticism of Islam. This was a potent and fearsome combination. After the Arabs had failed to break the Cilician Gates, or to take Constantinople by storm, the baton of the Jihadi aggression passed to the Seljuk Turks, who steadily and successfully began to corrode at the north eastern fringes of the Byzantine Empire in Armenia.
The Seljuk Turks began harassing the Christian population of Armenia. The tyranny of the Turks on the Armenians took many bloody turns in the next millennium, and whenever possible, the Turks indulged in the wholesale slaughter of the Armenian Christian male population while the womenfolk were made captives and marched off to be held as concubines in the Turkish seraglios and harems.
This area of the Caucasus (or Kavkaz) has been the frontier of a clash of civilizations since those days till today. Beslan in Russian Ossetia where the school kids were massacred is not far from Manzikert, which was the first major site of the Muslim-Christian clash in 1071.
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After their victory at Manzikert, the Seljuk Turks faced no more resistance from the Byzantines to infiltration into the hitherto Christian Anatolia, and in a few decades they could wrest control of Anatolia from the Byzantines, and approach Constantinople from the Asian side of the Bosporus. They were now also in charge of the routes of the Christian pilgrims through Anatolia to the Holy Land whose pilgrimages they began harassing. As this harassment increased the stories of their depredations began reaching European courts along with the continuous pleas of the Byzantine emperors which became more shrill after Manzikert for succor from Western Europe to battle the Muslim infidels, the seeds for a re-conquest of the Holy Land and the relief of the beleaguered Byzantine empire were sown. The Crusades that began in 1096 (and continued till 1291) were indirectly a fallout of the Battle of Manzikert in 1071.
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At the battle of Manzikert, the Byzantine emperor who presided over the fortunes (rather misfortunes) of the Empire was Romanus IV Diogenes. He ascended the throne in 1068. As usual, there were many power cliques at the Byzantine court. This was a
ccentuated by the fact that over the four hundred years from 640 to 1068, the Byzantines had reinforced their army by inducting mercenaries from the Franks, the Ostrogoths, Visigoths, Bulgars, Avars and other Christianized tribal communities in addition to the Greeks and Latins who were always a strong lobby at Constantinople.
These mercenaries served to stave off Arab attacks, but in times of relative peace they also acted as powerful lobbies in the internal politics of Byzantine. To counter balance them, some Byzantine emperors had included contingents from the Seljuk Turks, (who had then recently embraced Islam) to serve as auxiliaries to the Byzantine army. This decision was to prove disastrous at Manzikert.
The betrayal of the Turkish contingents led to the defeat at Manzikert
Romulus split his army into two parts to catch the Seljuks in a pincer move. He led one pincer and the other was led by Joseph Tarchaniotes who was a person of Turkish extraction, and had secretly converted to Islam, the faith embraced by most of his people – the Seljuk Turks. Tarchaniotes commanded the largest contingent of mercenaries, the Turkish Cumans.
While Romanus proceed to subdue one border town after another, that had been occupied by the Seljuk Turks, culminating with the fortress of Manzikert. The Seljuk Turkish chieftain Alp Arslan camped near Manzikert. Romanus awaited his Turkish General to arrive from behind the Turkish camp to overwhelm Alp Arslan. But the traitor Turkish general of the Byzantine army Joseph Tarchaniotes secretly opened parleys with the enemy and defected to the Turkish adversary along with his contingent, and stabbed Romanus in the back.
The battle of Manzikert saw the history of defection of a Muslim contingent and had once again proved that a Muslim soldier can never be loyal to a non-Muslim commander. Something which we Americans and other Westerners should learn from.
The battle of Manzikert saw a repeat of the history of defection of a Muslim contingent, an act that was seen at the Battle of Qadissiyah between the Sassanids and the Arab Muslims, this had once again proved that a Muslim soldier can never be loyal to a non-Muslim commander. Thus the history of defection of a Muslim contingent that was seen at the Battle of Qadissiyah between the Sassanids and the Arab Muslims had once again proved that a Muslim soldier can never be loyal to a non-Muslim master.
We hope that our generals at the Pantagon are reading this when they keep Muslim troops in as Marines and Muslim Clerics (like that traitor James Yee) to fulfill the spiritual (sic) needs of the treasonable Muslim marines. Many such clerics and the marines have betrayed Americans when on duty at Guantanamo and in Kuwait. It is not too late for us to learn and relieve our fighting forces of these treasonable Muslim marines.
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After innumerable sacrifices, the Crusades rolled back the Muslim aggressors back to its pre-Muslim limit and liberated occupied Antioch, Damascus, Jerusalem, Bethlehem, Nazareth. Which technically passed again into the hands of the Byzantines (although they had little more than formal suzerainty over these areas which were under the tumultuous rule of the truculent Crusaders). But unfortunately, the tide of the Crusades began to be rolled back in 1184 by Saleh-ud-din (Saladin the Accursed) who was an ally of the Turks. But the Crusaders clung on to the coastal towns till 1291, till the Turks under a new Turkish dynasty named Uthman (or Ottoman) gradually pushed their frontiers back to the walls of Constantinople by the middle of the 14th century.
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In spite of this defection by an important general of his army to the enemy camp, Romanus continued to march to battle against heavy odds and joined battle at the fortress of Manzikert. Turkish double-cross leads to defeat at the battle of Manzikert
At the battle of Manzikert, the Muslim Seljuk Turks attacked the Byzantines at noon and then feigned a retreat and withdrew to higher ground to catch the Byzantine army in the valley by surprise. From higher ground the Turkish Archers picked off the Byzantine troops at will. But the Byzantines kept up the attack, and by sunset the Battle was still undecided. But when this ruse failed, the Turks tried another one.
The Turks had an ancient custom of sounding a bugle, heralding the beginning and end of a day’s hostilities. After the bugle was sounded, there was to be no fighting. On that day too at sunset, the Turks sounded the bugle and the Byzantine presumed that the Turks would cease battle as they in fact did. In response, Romanus decided to retire his army to his camps, after the Turks stopped hostilities and began withdrawing.
But the Turks had decided on subterfuge to ensnare the Byzantines who trusted the age old Turkish custom. Once the Byzantine army began disengaging and withdrawing to its camp, the Turks did a surreptitious encircling cavalry advance and attacked the astonished Byzantines from the rear. The Byzantine army was caught between two attacks and my midnight, their fate was sealed with the capture of their emperor Romanus by the Turkish chieftain Alp Arslan.
After the deception on the battlefield, Turks indulged in deception in diplomacy too
Having the Byzantine emperor himself as a captive, the Turkish chieftain treated him decorously and entertained him as a royal guest. With this deception, Alp Arslan promised to set Romanus free for only a withdrawal by the Byzanines to the pre-war lines. Arslan did not even ask for the surrender of the Fortress of Manzikert. With the surprisingly lax terms, Romanus was lulled into a false sense of security from his friendly captor.
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The Seljuk Turks were now in charge of the routes of the Christian pilgrims through Anatolia to the Holy Land whom the Turks began to harass. As this harassment increased the stories of their depredations began reaching European courts along with the pleas of the Byzantine emperors which became more shrill after Manzikert for succor from Western Europe to battle the Muslim infidels. Thus the seeds for a re-conquest of the Holy Land and the relief of the beleaguered Byzantine empire were sown. The Crusades that began in 1096 (and continued till 1291) were indirectly a fallout of the Battle of Manzikert in 1071.
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The terms of the treaty which the Turks imposed on the Byzantines included that Romanus order the Byzantine army to withdraw from the whole of Anatolia up to Constantinople, in return for a promise from Alp Arslan that the Seljuk Turks would not harass the Christian population in Armenia who were under Byzantine rule.
For Romanus who was then a captive, there was no option but to accept these terms, as a condition to regain his freedom. Romanus also needed his forces to tackle the internal rivalries at Constantinople while feeling assured that Alp Arslan would not pose a threat to his eastern frontier.
This treaty sealed the fate of the Byzantine presence in Anatolia, which was till then a part of Southern Armenia but henceforth was to become the domain of the Turks to be known as Turkestan (land of the Turks) or Turkey. The Seljuk Turks faced no more resistance to infiltration into the hitherto Christian Anatolia, and in a few decades they could wrest control of Anatolia from the Byzantines, and approach the Constantinople from the Asian side of the Bosporus.
The Crusades were a belated Christian response to Muslim aggression that began in 634 with the battled of Yarmuk
The Sel
juk Turks were now in charge of the routes of the Christian pilgrims through Anatolia to the Holy Land. As this harassment increased the stories of their depredationsbegan reaching European courts along with the pleas of the Byzantine emperors which became more shrill after Manzikert for succor from Western Europe to battle the Muslim infidels. The seeds for a re-conquest of the Holy Land and the relief of the beleaguered Byzantine empire were sown. The Crusades that began in 1096 (and continued till 1291) were indirectly a fallout of the Battle of Manzikert in 1071.
Lessons from the battle of Manzikert and the fall of Constantinople (1453)
After innumerable sacrifices, the Crusades rolled back the Muslim frontier back to its pre-Muslim limit with the liberation of Antioch, Damascus, Jerusalem, Bethlehem, Nazareth from four centuries of Muslim occupation (640 to 1097). Technically the liberated areas passed again into the hands of the Byzantines (although they had little more than formal suzerainty over these areas which were under the tumultuous rule of the truculent Crusaders). The tide of the Crusades began to be rolled back in 1184 by Saleh-ud-din (Saladin the Accursed) who was a Muslim commander allied to the Turks. But the Crusaders clung on to the coastal towns till 1291, till the Turks under a new Turkish dynasty named Uthman (Ottoman) gradually pushed their frontiers back to the walls of Constantinople by the middle of the 14th century.
The final chapter of the Muslim attack on the Byzantine started with the third Muslim siege of Constantinople (which was the first of its two Turkish sieges, the earlier two being those by Arabs in 674 and 717). This first Turkish siege of Constantinople which began in 1350 was repulsed by the besieged but still spirited Byzantines, but the Turks tried again in 1453, when they finally overwhelmed the city by storm and brought about an end to the Byzantine empire.
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The final chapter of the Muslim attack on Christendom started with the third Muslim siege of Constantinople (which was the first of its two Turkish sieges, the earlier two being those by Arabs in 674 and 717). This first Turkish siege of Constantinople which began in 1350 was repulsed by the besieged but still spirited Byzantines, but the Turks tried again in 1453, when they finally overwhelmed the city by storm and brought about an end to the Byzantine empire.
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The point is that from their first attacks on Byzantium in 634 at Yarmuk, the Muslims relentlessly attacked the Byzantine empire for a period of eight hundred years. The Muslims faced many defeats at the hands of the Byzantines in this long period. But they never gave up, they kept attacking till, they finally captured the capital city Constantinople in 1453 and the Byzantine power was no more. This has an important lesson for us Americans today. The Muslims never ever give up, till they are done in for. If we want victory and to secure our way of life, we Americans need to keep attacking the Muslims till the Muslims all cease to exist, if not they will keep attacking the USA. There are no soft options in this death struggle with Islam.
Can the modernization of Muslims make them into liberal citizens of a civilized society?
Many malevolent communist wolves disguised in their sheep’s clothing who pose as liberals, keep parroting that it is the modernization of Muslims that will make them into liberal citizens of a civilized society(sic)! They advocate providing more funds to the Madrassah (the schools where Islam is taught to young Muslims), so that the Madrassash could buy computers, and other electronic gadgets to expose Muslims to modern technology. Seems fair on the face of it. But this leaves the basic grounding in hate (of the non-Muslims) that Muslim children are bombarded with in the madrassahs.
With the brainwashing they receive through the murderous mentality that the Quran inculcates in Muslims, the addition of modern technology can only transform these hate-driven, revenge seeking kids into more dangerous enemies. They would assemble more deadly bombs, use cellular technology to trigger the bomb blasts, or hack in to the web-compliant systems of sensitive defense installations and worse still assemble a dirty bomb or even a proper nuclear devise.
Educating the Muslims, while keeping their murderous Muslim mentality intact is like giving nuclear claws to a man-eater tiger
Technology increases their capacity to destroy while keeping intact the violent and cruel tendencies built to an instinctive level by the Quran that is thrust on Muslim kids five times a day during ibadat/salat (Muslim congregational prayer) in the Mosques and Madrassahs. With access to technology, they become more effective as Jihadis and can commit mass-murder of non-Muslims using advanced WMD technology instead of using sword-play to behead non-Muslims individually. So educating the Muslims, while keeping their murderous Muslim mentality intact is like giving nuclear claws to a man-eater tiger. A.Q.Khan of Pakistan is a classic case of a nuclear powered man-eater tiger. We have to decide if we want more such nuclear man-eaters so that we can easily end up as the dinner for these man-eaters!
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The point is that from their first attacks on Byzantium in 634 at Yarmuk, the Muslims relentlessly attacked the Byzantine empire for a period of eight hundred years. The Muslims faced many defeats at the hands of the Byzantines in this long period. But they never gave up, they kept attacking till, they finally captured the capital city Constantinople in 1453 and Byzantine power was no more. This has an important lesson for us Americans today. The Muslims never ever give up, till they are done in for. So we Americans need to keep attacking the Muslims till the Muslims all cease to exist or give up Islam, if not, they will keep attacking the USA. There are no soft options in this death struggle with Islam.
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This much should be enough for us to realize that providing better technology to Muslims, while keeping the murderous mentality of Islam intact is like educating a cannibal with the use of guns. After we do this, the cannibal will be able to hunt us down far more easily and efficiently. He can now use guns (read electronics, nuclear technology) instead of using his clubs spears or swords to do his ghastly acts. So the point is rather than providing more resources and technology to the madrassahs, or to supply Iran with the technology to build a nuclear plant to generate electricity(sic) we need to change the mentality of the cannibal.(read Muslims). And to do this we need to wield the stick (pre-emptive strikes), and not the carrot (appeasement), so that the ass (read Muslims) can be driven away from the path of murder and destruction and be brought to the path of sanity and peace or be made to rest in peace so that the rest of us can pursue peaceful lives.
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* For those uninitiated, PBUH expands to Perpetual Battle Upon Hagarism (Islam) – founded by the mass-murderer and pedophile pretenderprophet Mohammed-ibn-Abdallah (Yimach Shmo – May his name and memory be obliterated).
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Select Bibliography
Samson Blinded: A Machiavellian Perspective on the Middl
e East Conflict, by Obadiah Shoher
Jihad in the West: Muslim Conquests from the 7th to the 21st Centuries (Hardcover) by Paul Fregosi
The Sword of the Prophet: History, Theology, Impact on the World by Srdja Trifkovic
Islam Unveiled: Disturbing Questions About the World’s Fastest Growing Faith by Robert Spencer
Studies in Muslim Apocalyptic (Studies in Late Antiquity and Early Islam) by David Cook
Why I Am Not a Muslim by Ibn Warraq
Onward Muslim Soldiers by Robert Spencer
Eurabia: The Euro-Arab Axis by Bat Ye’Or
Islam and Dhimmitude: Where Civilizations Collide by Bat Yeor
What the Koran Really Says: Language, Text, and Commentary by Ibn Warraq
Islam and Terrorism: What the Quran Really Teaches About Christianity, Violence and the Goals of the Islamic Jihad by Mark A. Gabriel, Mark A. Gabriel
A Concise History of the Crusades by Thomas F. Madden
The Politically Incorrect Guide to Islam (and the Crusades) by Robert Spencer
The Great Divide: The failure of Islam and the Triumph of the West by Marvin Olasky
The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims by Robert Spencer
Islam Unveiled: Disturbing Questions About the World’s Fastest Growing Faith by Robert Spencer, David Pryce-Jones
The Koran (Penguin Classics) by N. J. Dawood
Don’t Keep me Silent! One Woman’s Escape from the Chains of Islam by Mina Nevisa
Christianity And Islam: The Final Clash by Robert Livingston
Holiest Wars : Islamic Mahdis, Their Jihads, and Osama bin Laden by Timothy R. Furnish
The Last Trumpet: A Comparative Study in Christian-Islamic Eschatology by Samuel, Ph.D. Shahid
Unleashing the beast: How a fanatical islamic dictator will form a ten-nation coalition and terrorize the world for forty-two months by Perry Stone
Contemporary Muslim Apocalyptic Literature (Religion and Politics) by David Cook
Islam and the Jews: The Unfinished Battle by Mark A., Ph.D. Gabriel
The Challenge of Islam to Christians by David Pawson
The Prophetic Fall of the Islamic Regime by Glenn Miller, Roger Loomis
Prophet of Doom : Islam’s Terrorist Dogma in Muhammad’s Own Words by Craig Winn
The False Prophet by Ellis H. Skolfield
The Approach of Armageddon: An Islamic Perspective by Muhammad Hisham Kabbani
The Cube and the Cathedral: Europe, America, and Politics Without God by George Weigel
Infiltration : How Muslim Spies and Subversives have Penetrated Washington by Paul Sperry
Unholy Alliance : Radical Islam and the American Left by David Horowitz
Unveiling Islam : An Insider’s Look at Muslim Life and Beliefs by Ergun Mehmet Caner
Perfect Soldiers : The Hijackers: Who They Were, Why They Did It by Terry McDermott
Islam Revealed A Christian Arab’s View Of Islam by Anis Shorrosh
Leaving Islam: Apostates Speak Out by Ibn Warraq
The Origins of the Koran: Classic Essays on Islam’s Holy Book by Ibn Warraq
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