In a previous post I suggested that when it comes to interpreting non-Calvinistic Church history or representing Arminian or non-Calvinistic theology, many Calvinists cannot be trusted. We find very few academic exceptions (and this can also be admitted of some Arminians or non-Calvinists regarding Calvinism). One such exception, however, is Calvinist Richard A. Muller, who notes that “the theology of Jacob Arminius has been neglected both by his admirers and by his detractors.”1 Though Muller disagrees with Arminius’s theology, he generally understands and mostly accurately represents Arminius (with a few exceptions).
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