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History of Jihad Against The Chinese (650-751)
(This Article used by permission of "History of Jihad.Com.")
How the Chinese faced the danger of a Muslim occupation of China in the 8th century and how the Arab-Persian Muslim Invasion was beaten back in spite of initial military reverses.
Al-Mawardi (d. 1058), a renowned jurist of Baghdad, in The Laws of Islamic Governance states the critical connection between jihad and payment of the jizya. He notes that "The enemy makes a payment in return for temporary peace and reconciliation." Al-Mawardi then distinguishes two cases: Primarily, payment is made immediately and is treated like booty. Secondly, payment is made yearly and will "constitute an ongoing tribute by which their security is established". If the payment ceases, then the jihad resumes. He adds "it does, however, not prevent a jihad being carried out against the infidels in the future for converting them to Islam, in spite of their having paid the jizya."
Jihad in China
Many eyebrows would be raised when we talk of a Muslim Jihad against China. When did that happen? We never hear about Muslim rule in China. Yes, there was a Muslim invasion of Western China. As there was of Persia, India, Byzantium, Spain, Balkans, etc.
The Dawat-ul-Islam (Invitation to embrace Islam) was sent out by the Muslim gangster-prophet Mohammed-ibn-Abdallah to the kings of the neighboring countries, including China and if they did not submit to one of the two conditions viz: "Embrace Islam or Pay the Jaziya or face a Muslim invasion, then they had to face a Muslim Jihadi onslaught. The Chinese faced a Muslim invasion in 751.
None of these countries had ever attacked a Muslim nation to bring about a retaliatory Muslim invasion. They had all been invaded by Muslims to compel the inhabitants to embrace Islam. The same happened with China. The Dawat-ul-Islam (Invitation to embrace Islam) was sent out by the Muslim gangster-prophet Mohammed-ibn-Abdallah to the kings of the neighboring countries, and if they did not submit to one of the two conditions viz: "Embrace Islam or Pay the Jaziya or face a Muslim invasion, then they had to face a Muslim Jihadi onslaught.
China was one of those countries which had been sent an invitation by the founder of Islam himself Mohammed-ibn-Abdallah to embrace Islam. This invitation had also been sent to three other kings of Zoroastrian Persia, of Christian Byzantine and to a Hindu king of Kerala in India.
The Chinese emperor did not quite understand the meaning of the ultimatum and thought that these were messengers from a far away land were bringing a spiritual message and welcomed them honorably. But unfortunately, the Chinese had to come face to face with the real danger of Islam a century later when in the year 751, they had to march to the borders of their empire in Western China to unsuccessfully repel an Arab Muslim invasion launched from Persia.
For much of the early 700s, the Chinese Empire, under the T’ang dynasty, was successful in its foreign affairs. They recovered crucial lands they had previously lost and stabilized the Tibetan frontier. They secured trade routes through central Asia and contained threats from the Turkic Khitan and Hsi peoples.
In the late 740s, Chinese troops claimed lordship over Kabul and Kashmir provinces of India. But their string of victorious campaigns could not last forever, as China discovered at Talas River in 751.
Islam’s widespread aggression through Persia and Central Asia came into collusion with China’s Westward expansion into Central Asia. This led to the meeting of the Arab Muslim invaders and the Chinese defending their homeland which finally erupted into open warfare at the Battle at Talas River, the only battle between Arab Muslim forces and the army of the Chinese Empire.
The Arab attack on China did affect Chinese history in the forgotten past. After the defeat of the Chinese in the Battle of the Talas river, the Arabs rounded up tens of thousands of Chinese prisoners and their non-Qarluq Turkish allies and took them to Samarqand from where Abu Muslim sent them to Baghdad and Damascus to be sold as slaves, each worth a dirham. One Chinese survivor mentions being kept as cattle in the Arab prison camps. Abu Muslim and Ziyad made huge financial gains out of this slave trade and used it to pay their armies. More importantly the Arabs forced the Turkish and Chinese prisoners to teach them the art of making siege trains and catapult machines, which later the Islamized Turks were to use successfully in their attacks on the Byzantine cities.
The Chinese troops were led by Kao Hsien-chih, who had been successful in battles in Gilgit and in the Ferghana region. The Muslims were led by Ziyad ibn Salih, who was deputy to Abu Muslim (a Persian convert to Islam), with a band of 40,000 Ghazis (warriors crazed by Islam’s promise of wealth, women or martyrdom in heaven where the accursed Ghazis would be served by the many houris that the Terrorist Manifesto – the Quran falsely promises). These Ghazis came to China to wage a Jihad against the Chinese. When the Arab army marched from the south towards Talas. River, the Chinese general Kao (of Korean origin), decided to resist the Muslim invasion and marched towards Aulie-Ata on the Talas river with 100,000 Chinese troops in cavalry and infantry divisions.
In the Battle of the Talas river, the Qarluq Betrayal led to the defeat of the Chinese at Arab hands
On July 10th 751 AD the Arab and Chinese armies took to the field in Aulie-Ata on the backs of the Talas river. The Chinese cavalry seemed to initially overwhelm the Arab cavalry, but the Arabs had worked out a deal with one of the many Turkish contingents of the Chinese army viz., the Qarluq Turks, by promising them wealth and freedom in return for embracing Islam and betraying their Chinese masters.
The Qarluqs who held a grudge against the Chinese for having reduced them to vassalage, viewed this as an opportunity to throw off the Chinese yoke by using the Arabs and had planned to later throwing off the Arab Islamic yoke as well and regaining their freedom from both the Chinese and the Arabs. The Qarluqs later played the main role in converting other Turkish tribes notably the Seljuks to Islam.
At the Battle of the Talas river, the Qarluqs betrayed their own people the Chinese and went over to the Arabs
At the battle of the Talas river where the Arab and the Chinese armies clashed, the Qarluqs who were a part of the Chinese army, opened a breach in their own ranks and allowed the Arabs to ford the river and helped them to encircle a part of the Chinese infantry butchering it to a man.
The sordid chapter of the Arab Muslim aggression against China is least well known. And with the secretive policies of the Chinese Communist administration, news of the Han Chinese Muslim sedition against China rarely filters out to the West.
The Qarluq archers then surrounded their paymaster, the general of the Chinese army Kao and shot him down. Now the Arabs followed their heinous practice of sticking the severed head of an enemy and parading it before the enemy army.
The Chinese not being used to such grisly war tactics, fell into confusi
The Arabs rounded up tens of thousands of Chinese and their non-Qarluq Turkish allies and took them to Samarqand from where Abu Muslim sent them to Baghdad and Damascus to be sold as slaves, each worth a dirham. One Chinese survivor mentions being kept as cattle in the Arab prison camps. Abu Muslim and Ziyad made huge financial gains out of this slave trade and used it to pay their armies. More importantly the Arabs forced the Turkish and Chinese prisoners to teach them the art of making siege trains and catapult machines, which the Islamized Turks were to later use successfully in their attacks on the Byzantine cities.
The Qarluq Turks aimed at playing the Chinese and the Muslims against each other to gain their own independence
The Qarluq Turks wanted independence from the Chinese so they made a pretence of embracing Islam to obtain Arab support to defeat the Chinese. The Qarluqs had planned to later throw off the Arab yoke as well by repudiating Islam and regaining their freedom from both the Chinese and the Arabs.
The tryst of the Chinese with Islam was the result of an invasion. The simmering discontent of the Muslims against the non-Muslim Chinese rule continues. But Chinese Communism, has since 1949 kept the Han Chinese Muslims under strict state control.
The Muslim Ghazis (Islamic Holy – actually utterly beastly – Warriors) came to China to wage a Jihad on the Chinese. When the Arab army marched from the south towards Talas. River, the Chinese general Kao Hsien-chih(of Korean origin), decided to resist the Muslim invasion and marched towards Aulie-Ata on the Talas river. On July 10th 751 AD the Arab and Chinese armies took to the field in Aulie-Ata on the backs of the Talas river. The Chinese cavalry seemed to initially overwhelm the Arab cavalry, but the Arabs had worked out a deal with one of the many Turkish contingents of the Chinese army viz., the Qarluq Turks, by promising them wealth and freedom in return for embracing Islam and betraying their Chinese masters.
But little did the Qarluqs realize that in working out a deal with the Arabs, while they would succeed in throwing off the Chinese yoke, they would have to bring themselves into the fold of Islam, from which there was no escape!
The Qarluqs were forced to remain Muslim and whenever any of them reneged their Islamic faith, they were put to death while the luckier among them were enslaved by the Arabs and Persian Muslims. The later history of the Qarluqs was as Muslims who resigned themselves to remaining as satellites of the Arabs after having thrown off the Chinese yoke and with it also the only possibility of liberating themselves from the grip of Islam.
The Han Chinese are the result of China’s defeat at the battle of the Talas river when the Arab Muslims attacked Western China
Islam’s widespread aggression through Persia and Central Asia ultimately reached the borders of China. This led to the meeting of the two powers in Central Asia which finally erupted into open warfare at the Battle at Talas River, the only battle between Arab Muslim forces and the army of the Chinese Empire.
Unfortunately, it was this devious conversion of the Quarluqs, that was actually a pretense to throw off the Chinese yoke on the Turks, that led to the conversion of the greater Turkish nation to Islam in the next three centuries from 750 to 1050. The Turks who had aggressively retained their freedom from their neighbors the Chinese, and the Zoroastrian Persians for more than a millennium, finally began succumbing to Islam due to this tactical pretense of the Qarluqs, one of their important clans to pretend to embrace Islam for securing Arabs support and throwing off Chinese suzerainty. A deal that proved costly for Turkish independence that was now permanently enslaved into the prison of Islam!
B>The fallout of the Battle of the Talas river
While the battle in itself was of minor importance, its ramifications on the future were very significant. As the Arabs did not follow-up on their victory, they lost out on an opportunity to extend their Islamic influence throughout China and make China a Muslim country. On the other hand the T’ang (in China) lost a good amount of power and their westward advance was halted. But the Muslim success at the Talas river did not carry over, although the Muslim armies were victorious.
But the more significant fallout of the defeat at the battle of the Talas river was the arousal of the Turko-Mongol anger against the Muslims. The gradual bitterness that was planted among the Mongoloid peoples (Turks, Mongols and Chinese), since the first Muslim attacks on Turkish lands of Ferghana and Samarqand from the middle of the seventh century (650 C.E.), and which were taken to the border of China proper in 751 at the Battle of the Talas river, provoked a violent backlash of the Mongols against the Muslims.
A Chinese Hui Muslim.
The Muslim victory on the Talas river also had its negative fallout in the conversion of the Chinese border population to Islam, the Qarluq Turks were followed by the Ughirs and the Hui Chinese (a branch of the Han Chinese) into accepting the faith imposed on them by the Arabs. The Chinese who converted to Islam gradually gave up their rich Chinese heritage and became Arabized, although they continued to look Mongoloid like the Chinese. Today the descendants of the Hui, Ughirs, and Qarluq populate the Westernmost Chinese province of Xinjiang and are agitating for a separate Islamic state called Eastern Turkestan. Many of them are sympathetic to the Al Qaeda but their attempts to secede from China have been so far successfully resisted by the Chinese Communist regime.
After the victory at the Talas river, the Muslims faced increasing resistance from the Chinese and their Turko-Mongol allies. So the Muslims decided to concentrate on consolidating their position in Central Asia and converting the Turks to Islam. Hence they postponed their eastward invasion into China proper. This decision of the Arabs in 751, was to save China from Islam, as in the following centuries, the Mongol who belonged to the wider Chinese (Mongoloid) nation gathered sufficient strength to launch a fierce counter attack against the Muslims from 1200 onwards that culminated in the sack and destruction of Baghdad in 1258 C.E., by Hulagu Khan, the leader of the Mongols.
But the Muslim victory on the Talas river also had its negative fallout in the conversion of the Chinese border population to Islam, the Qarluq Turks were followed by the Ughirs and the Hui Chinese (a branch of the Han Chinese) into accepting the faith imposed on them by the Arabs. The Chinese who converted to Islam gradually gave up their rich Chinese heritage and became Arabized, although they continued to look Mongoloid like t
* For those uninitiated, PBUH expands to Perpetual Battle Upon Hagarism (Islam) – founded by the mass-murderer and pedophile pretender prophet Mohammed-ibn-Abdallah (Yimach Shmo – May his name and memory be obliterated).
Select Bibliography The Mummy, Funeral Rites & Customs in Ancient Egypt, by Ernest A. Wallis Budge, reprint of 1893 edition by Senate Studio Editions 1995
The Twilight of Ancient Egypt, First Millennium B.C.E., by Karol Mysliwiec, translated by David Lorton, Cornell University Press2000
Egypt in The Age of Cleopatra, by Michel Chauveau, translated by David Lorton, Cornell University Press, 2000
Women in Ancient Egypt, by Gay Robins, Harvard University Press, 1996
Women and Society in Greek and Roman Egypt: A Source Book by Jane Rowlandson, Cambridge University Press, 1998
The Chronicle of John Coptic Bishop of Nikiu (circa 690 A.D.), translated by Robert Henry Charles, reprint from 1916 edition, APA-Philo Press Amsterdam, Holland
The Vanished Library, A Wonder of The Ancient World, by Luciano Canfora, University of California Press
The Story of The Church of Egypt, Volumes I and II, by Edith L. Butcher, reprint of 1897 edition by AMS Press Inc, New York, N.Y 1975
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Traditional Egyptian Christianity, A History of the Coptic Church, by Theodore. Hall Patrick, Fisher Park Press, 1999
Muslim Extremism in Egypt, The Prophet and the Pharaoh, by Gilles Kepel, University of California Press 1993
Ancient Egyptian Culture, published by Chartwell Books, Edison, N.J. 1998.
Jihad in the West: Muslim Conquests from the 7th to the 21st Centuries (Hardcover) by Paul Fregosi
The Sword of the Prophet: History, Theology, Impact on the World by Srdja Trifkovic
Islam Unveiled: Disturbing Questions About the World’s Fastest Growing Faith by Robert Spencer
Studies in Muslim Apocalyptic (Studies in Late Antiquity and Early Islam) by David Cook
Why I Am Not a Muslim by Ibn Warraq
Onward Muslim Soldiers by Robert Spencer
Eurabia: The Euro-Arab Axis by Bat Ye’Or
Islam and Dhimmitude: Where Civilizations Collide by Bat Yeor
What the Koran Really Says: Language, Text, and Commentary by Ibn Warraq
Islam and Terrorism: What the Quran Really Teaches About Christianity, Violence and the Goals of the Islamic Jihad by Mark A. Gabriel, Mark A. Gabriel
A Concise History of the Crusades by Thomas F. Madden
The Politically Incorrect Guide to Islam (and the Crusades) by Robert Spencer
The Great Divide: The failure of Islam and the Triumph of the West by Marvin Olasky
The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims by Robert Spencer
Islam Unveiled: Disturbing Questions About the World’s Fastest Growing Faith by Robert Spencer, David Pryce-Jones
The Koran (Penguin Classics) by N. J. Dawood
Don’t Keep me Silent! One Woman’s Escape from the Chains of Islam by Mina Nevisa
Christianity And Islam: The Final Clash by Robert Livingston
Holiest Wars : Islamic Mahdis, Their Jihads, and Osama bin Laden by Timothy R. Furnish
The Last Trumpet: A Comparative Study in Christian-Islamic Eschatology by Samuel, Ph.D. Shahid
Unleashing the beast: How a fanatical islamic dictator will form a ten-nation coalition and terrorize the world for forty-two months by Perry Stone
Contemporary Muslim Apocalyptic Literature (Religion and Politics) by David Cook
Islam and the Jews: The Unfinished Battle by Mark A., Ph.D. Gabriel
The Challenge of Islam to Christians by David Pawson
The Prophetic Fall of the Islamic Regime by Glenn Miller, Roger Loomis
Prophet of Doom : Islam’s Terrorist Dogma in Muhammad’s Own Words by Craig Winn
The False Prophet by Ellis H. Skolfield
The Approach of Armageddon: An Islamic Perspective by Muhammad Hisham Kabbani
The Cube and the Cathedral: Europe, America, and Politics Without God by George Weigel
Infiltration : How Muslim Spies and Subversives have Penetrated Washington by Paul Sperry
Unholy Alliance : Radical Islam and the American Left by David Horowitz
Unveiling Islam : An Insider’s Look at Muslim Life and Beliefs by Ergun Mehmet Caner
Perfect Soldiers : The Hijackers: Who They Were, Why They Did It by Terry McDermott
Islam Revealed A Christian Arab’s View Of Islam by Anis Shorrosh
Leaving Islam: Apostates Speak Out by Ibn Warraq
The Origins of the Koran: Classic Essays on Islam’s Holy Book by Ibn Warraq
This Article used by permission of "HistoryofJihad.com." Thank You.
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