This index catalogs every major Scripture passage discussed in the book, organized by biblical book in canonical order. For each passage, the chapter(s) where it receives its primary or significant treatment is listed, along with a brief note on the topic addressed. Passages marked with an asterisk (*) receive their most in-depth exegesis in the chapter listed first; other chapters reference the passage more briefly or in a supporting role.
How to Use This Index: Look up any passage of Scripture to find where it is discussed in the book. The "Primary Chapter" column indicates where the passage receives its fullest treatment. The "Also Referenced In" column lists additional chapters that engage the passage in a secondary way. The "Topic" column gives a brief description of how the passage is used in the book's argument.
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Genesis 2:7 | 6* | 7, 8 | God forms man from dust and breathes the breath of life (neshamah); the composite nature of the human being as body and soul |
| Genesis 35:18 | 6* | 9 | Rachel's soul (nephesh) departing at death; evidence that the soul is separable from the body |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Exodus 3:1–6 | 23B* | 23 | The burning bush: fire as the medium of God's presence; biblical fire motifs supporting the divine presence model |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Deuteronomy 4:24 | 23B* | 23 | "The LORD your God is a consuming fire"; God Himself described as fire |
| Deuteronomy 8:5 | 22* | 23 | God as a father who disciplines His children; the purpose of divine punishment as corrective |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 1 Samuel 28 (the witch of Endor) | 6* | 9 | Samuel's spirit summoned from the dead; a deceased person conscious, communicative, and aware of current events |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 1 Kings 17:21–22 | 6* | — | Elijah prays for the widow's son: the nephesh returns to the body, implying the soul departed and can return |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 2 Kings 23:10 | 21* | — | Josiah defiles Topheth in the Valley of Hinnom; background for understanding Gehenna as a place of judgment |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Job 19:25–27 | 17* | 6 | "After my skin is destroyed, yet in my flesh I shall see God"; OT hope for resurrection and a post-death encounter with God |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Psalm 16:10 | 17* | 13 | "You will not abandon my soul to Sheol"; God's power over Sheol and the dead; messianic application in Acts 2 |
| Psalm 49:15 | 17* | — | "God will ransom my soul from the power of Sheol"; God's redemptive power extends to the realm of the dead |
| Psalm 68:18 | 13* | 14 | "You ascended on high, leading a host of captives"; the OT background for Paul's citation in Ephesians 4:8–10 |
| Psalm 88:10–12 | 17* | 21 | The shadowy nature of Sheol; early OT portrayal of the realm of the dead |
| Psalm 92:7 | 31* | 20 | "Destroyed forever"; the language of final destruction supporting conditional immortality |
| Psalm 139:8 | 16* | 17 | "If I make my bed in Sheol, you are there"; God's presence extends even to the realm of the dead, implying salvific intent |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Proverbs 11:7 | 19* | — | "When the wicked dies, his hope will perish"; rebuttal of its use against postmortem opportunity (Wisdom Literature generalizations, not absolute theological declarations) |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Ecclesiastes 9:10 | 17* | 21 | Descriptions of Sheol as a place of no activity; the early OT understanding of the realm of the dead |
| Ecclesiastes 12:7 | 6* | 7 | "The spirit returns to God who gave it"; the ruach as distinct from the body and surviving death |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Isaiah 2:2–4 | 17* | 14 | All nations streaming to God's house; prophetic vision of universal acknowledgment of God |
| Isaiah 19:23–25 | 17* | — | Egypt and Assyria blessed alongside Israel; God's salvific purpose extends to pagan nations |
| Isaiah 25:6–8 | 16* | 17 | "He will swallow up death forever… wipe away tears from all faces"; OT eschatological hope for all nations |
| Isaiah 26:19 | 17* | — | "Your dead shall live; their bodies shall rise"; OT hope for resurrection |
| Isaiah 33:14–15 | 23B* | 23 | "Who among us can dwell with the consuming fire?"; the divine presence as fire, supporting the divine presence model |
| Isaiah 45:22–24 | 17* | 14 | "Every knee shall bow… every tongue shall swear allegiance"; prophetic universal acknowledgment of God (echoed in Philippians 2:9–11) |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Jeremiah 7:31 | 21* | — | Child sacrifice in the Valley of Hinnom; historical background for Gehenna imagery |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Lamentations 3:31–33 | 2* | 22 | "He does not willingly afflict or grieve the children of men"; God's character as the foundation for hope beyond the grave |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Ezekiel 33:11 | 2* | 22, 35 | "I have no pleasure in the death of the wicked"; God's heart for the salvation of all, supporting postmortem opportunity |
| Ezekiel 37 (Valley of Dry Bones) | 17* | — | God's power to raise the dead; vision of national and eschatological resurrection |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Daniel 3 (the fiery furnace) | 23B* | 23 | Three men in the fire, unharmed by God's presence; fire as divine presence that purifies but does not destroy the faithful |
| Daniel 7:10 | 23C* | 23 | "A river of fire… flowing from his presence"; the River of Fire as God's love in Eastern Orthodox tradition |
| Daniel 12:2 | 17* | 6 | Resurrection of the dead to "everlasting life" and "shame and everlasting contempt"; OT resurrection hope and the meaning of olam |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Hosea 13:14 | 15* | 17 | "O Death, where are your plagues? O Sheol, where is your destruction?"; God's triumph over death, cited by Paul in 1 Corinthians 15:54–55 |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Malachi 3:2–3 | 22* | 23B | "He is like a refiner's fire"; divine judgment as purification, supporting the corrective purpose of punishment |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Zechariah 14:9 | 17* | — | "The LORD will be king over all the earth"; prophetic vision of God's universal reign |
Note on Old Testament Afterlife Theology: The Old Testament's understanding of death, Sheol, and the afterlife develops progressively—from the shadowy, undifferentiated Sheol of the earliest texts to the more developed resurrection hope of Daniel 12:2. Chapter 17 traces this development in full. The key insight for the postmortem opportunity thesis is that even in the earliest OT texts, God's sovereignty and presence extend into the realm of the dead (Psalm 139:8), and by the later prophets, God explicitly promises to "swallow up death forever" (Isaiah 25:8).
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Matthew 5:25–26 | 16* | 22 | "You will never get out until you have paid the last penny"; temporal "until" (heōs) implies release after payment—postmortem punishment that ends |
| Matthew 7:13–14 | 31* | 19 | The wide gate leading to "destruction" (apōleia); language of destruction supporting conditional immortality |
| Matthew 10:28 | 6* | 31 | "Do not fear those who kill the body but cannot kill the soul"; Jesus' explicit distinction between body and soul; substance dualism |
| Matthew 12:32 | 16* | 20 | "Whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come"; the implication that some sins can be forgiven in the age to come |
| Matthew 12:40 | 13* | 11 | Jesus in "the heart of the earth" for three days; evidence for the descent to the dead |
| Matthew 13:42 | 21* | — | The "fiery furnace" imagery in Jesus' parables of judgment |
| Matthew 17:1–8 (Transfiguration) | 6* | 9 | Moses and Elijah appearing conscious and speaking with Jesus; the dead as conscious in the intermediate state |
| Matthew 25:41 | 20* | 21, 31 | "Eternal fire prepared for the devil and his angels"; the meaning of aiōnios and the intended recipients of final punishment |
| Matthew 25:46 | 20* | 22, 30 | "Eternal punishment" (kolasis aiōnios); the crucial debate over whether aiōnios means "unending" or "age-long," and whether kolasis implies corrective punishment |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Mark 9:43–48 | 21* | 20 | Gehenna imagery: "unquenchable fire" and "the worm does not die"; the nature and duration of final punishment |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Luke 9:30–31 (Transfiguration) | 9* | 6 | Moses and Elijah conversing with Jesus about His upcoming death; the dead as conscious and aware of current events |
| Luke 12:58–59 | 16* | — | Parallel to Matthew 5:25–26; "until" implies release after payment |
| Luke 15 (Parables of the Lost) | 2* | 35 | The lost sheep, lost coin, and prodigal son; God as the One who relentlessly seeks and joyfully recovers the lost |
| Luke 16:19–31 (Lazarus and the Rich Man) | 18* | 9, 21, 32 | The intermediate state in Hades; the "great chasm"; the rich man as conscious, remembering, and reasoning in Hades; why this passage does not disprove postmortem opportunity |
| Luke 23:43 | 6* | 9, 32 | "Today you will be with me in paradise"; conscious existence with Christ immediately after death |
| Luke 23:46 | 6* | — | "Father, into your hands I commit my spirit"; Jesus committing His spirit to God at death—the spirit as separable from the body |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| John 3:15–17 | 3* | 31 | "God so loved the world… that whoever believes in him should not perish but have eternal life"; the universal scope of God's love and Christ's mission; conditional language ("perish" supporting CI) |
| John 3:36 | 19* | — | "The wrath of God remains on him"; why "remains" (menei) suggests a continuing state, not necessarily a permanent one |
| John 5:25–29 | 16* | 33 | "The dead will hear the voice of the Son of God, and those who hear will live"; does this encompass the physically dead? A postmortem encounter with Christ |
| John 8:24 | 19* | — | "You will die in your sins"; a warning to a specific audience, not a universal declaration about postmortem impossibility |
| John 11:11 | 6* | — | "Our friend Lazarus has fallen asleep"; "sleep" as a metaphor for death's outward appearance, not the soul's state |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Acts 2:24–31 | 13* | 17 | Peter's Pentecost sermon citing Psalm 16:10; Christ was not "abandoned to Hades"—evidence for the descent and Christ's triumph over death |
| Acts 3:21 | 14* | 24 | The apokatastasis pantōn—"the restoration of all things"; the biblical basis for universal restoration theology |
| Acts 7:59 | 6* | — | "Lord Jesus, receive my spirit"; Stephen's spirit departing at death—the spirit as separable from the body |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Romans 5:8 | 2* | 3 | "God shows his love for us in that while we were still sinners, Christ died for us"; God's love as the foundation for hope |
| Romans 5:12–21 | 15* | 14, 3 | The Adam-Christ parallel; the scope of Christ's redemptive work matching or exceeding the scope of Adam's fall: "as one trespass led to condemnation for all… one act of righteousness leads to justification and life for all" |
| Romans 6:23 | 31* | 20 | "The wages of sin is death"; death (not eternal torment) as the consequence of sin—supporting conditional immortality |
| Romans 8:35–39 | 2* | 35 | "Nothing… will be able to separate us from the love of God"; the inescapable, relentless nature of God's love—not even death can separate |
| Romans 10:6–7 | 13* | — | "Who will descend into the abyss?"; Paul's allusion to the descent in the context of Christ's saving work |
| Romans 11:32–36 | 14* | 15, 30 | "God has consigned all to disobedience, that he may have mercy on all"; the universality of God's mercy purpose |
| Romans 14:9 | 15* | — | "Christ died and lived again, that he might be Lord both of the dead and of the living"; Christ's lordship extends over the dead—salvific implications |
| Romans 16:25–26 | 20* | — | The dual use of aiōnios—"long ages past" (ending) and "eternal God" (unending)—demonstrating the word's semantic range |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 1 Corinthians 3:11–15 | 16* | 23B | "The fire will test what sort of work each one has done… saved, yet so as through fire"; postmortem purification and testing by fire |
| 1 Corinthians 15:22–28 | 14* | 15, 30 | "As in Adam all die, so also in Christ shall all be made alive… that God may be all in all"; the cosmic scope of Christ's victory and the final reconciliation |
| 1 Corinthians 15:29 | 15* | — | Baptism for the dead; whatever this practice was, it implies early Christian belief that the dead could benefit from salvific acts |
| 1 Corinthians 15:54–55 | 15* | 17 | "O death, where is your victory? O death, where is your sting?"; Paul's transformed citation of Hosea 13:14—God's triumph over death itself |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 2 Corinthians 5:1–8 | 6* | 9 | "Away from the body and at home with the Lord"; the disembodied soul in the intermediate state; substance dualism |
| 2 Corinthians 5:10 | 18* | 33 | "We must all appear before the judgment seat of Christ"; the scope and limitations of this verse regarding postmortem opportunity |
| 2 Corinthians 5:14–15, 19 | 3* | 14 | "One has died for all… God was in Christ reconciling the world to himself"; the universal scope of the atonement |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Galatians 6:7–8 | 19* | — | "Whatever one sows, that will he also reap"; a general principle about consequences, not a statement about the impossibility of postmortem grace |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Ephesians 1:9–10 | 14* | 30 | God's plan "to unite all things in him, things in heaven and things on earth"; the cosmic scope of Christ's reconciling work |
| Ephesians 4:8–10 | 13* | 11, 24 | "He descended into the lower regions of the earth"; Christ's descent to the dead and His triumphant ascent—evidence for the descensus ad inferos |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Philippians 1:21–23 | 6* | 9, 32 | "To depart and be with Christ, which is far better"; Paul's expectation of conscious existence with Christ immediately after death, before the resurrection |
| Philippians 2:9–11 | 14* | 17, 30 | "Every knee should bow… every tongue confess that Jesus Christ is Lord"; universal acknowledgment of Christ—willing worship or forced confession? |
| Philippians 3:18–19 | 31* | — | Enemies of the cross whose end is "destruction" (apōleia); language supporting conditional immortality |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Colossians 1:15–20 | 14* | 3, 30 | "Through him to reconcile to himself all things, whether on earth or in heaven"; the universal reconciliation passage par excellence |
| Colossians 2:15 | 13* | — | Christ "disarmed the rulers and authorities… triumphing over them"; Christ's victory over spiritual powers at the cross, connected to the descent tradition |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 1 Thessalonians 4:13–14 | 6* | — | The dead in Christ who "have fallen asleep"; "sleep" as metaphor for the body, not the soul's unconsciousness |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 2 Thessalonians 1:8–9 | 19* | 23, 31 | "Punished with everlasting destruction" (olethron aiōnion); the meaning of "destruction" (supporting CI) and whether "from the presence of the Lord" means exclusion from or destruction by God's presence |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 1 Timothy 2:3–4 | 2* | 4, 30 | God "desires all people to be saved and to come to the knowledge of the truth"; God's universal salvific will |
| 1 Timothy 2:5–6 | 3* | — | "One mediator… who gave himself as a ransom for all"; the universal scope of Christ's atoning work |
| 1 Timothy 4:10 | 3* | 4 | "The Savior of all people, especially of those who believe"; God as the Savior of all, not only believers |
| 1 Timothy 6:9 | 31* | — | Pursuing riches leads to "ruin and destruction"; destructive-end language supporting CI |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Titus 2:11 | 3* | — | "The grace of God has appeared, bringing salvation for all people"; the universal scope of grace |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Hebrews 2:9 | 3* | 14 | "He might taste death for everyone"; the universal extent of Christ's atoning death |
| Hebrews 9:27–28 | 18* | 1, 19 | "It is appointed for man to die once, and after that comes judgment"; why this passage does not disprove postmortem opportunity—the point is the finality of Christ's one sacrifice, not the impossibility of post-death salvific encounters |
| Hebrews 10:26–31 | 19* | — | Warning against willful sin after receiving truth; a text cited against postmortem opportunity |
| Hebrews 12:1 | 6* | — | "A great cloud of witnesses"; the dead as aware of events—supporting a conscious intermediate state |
| Hebrews 12:5–11 | 22* | 23 | "The Lord disciplines the one he loves"; the corrective, fatherly purpose of divine discipline |
| Hebrews 12:23 | 6* | 9 | "Spirits of the righteous made perfect"; the dead described as conscious "spirits" |
| Hebrews 12:29 | 23B* | 23 | "Our God is a consuming fire"; God Himself as fire—the divine presence model |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| James 2:26 | 6* | — | "The body apart from the spirit is dead"; the spirit as what animates the body—body-spirit distinction supporting dualism |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 1 Peter 3:18–20 | 11* | 12, 13, 24, 25 | Christ "went and proclaimed to the spirits in prison, who formerly did not obey"; the positive case that Jesus descended to Hades and preached to the dead—the single most important text for postmortem opportunity |
| 1 Peter 3:18–20 (alternative interpretations) | 12* | 11 | Why the alternative interpretations of this passage (Enoch hypothesis, angelic-only reading, Noah-era preaching) fail under scrutiny |
| 1 Peter 4:6 | 11* | 12, 13 | "The gospel was preached even to those who are dead"; the clearest statement in Scripture that the gospel was proclaimed to dead persons, with salvific intent |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 2 Peter 2:3–4 | 21* | — | Fallen angels cast into Tartarus (tartarōsas); the only NT use of Tartarus—distinguished from Hades, Gehenna, and the Lake of Fire |
| 2 Peter 3:7 | 31* | — | "Destruction of the ungodly"; language of final destruction supporting conditional immortality |
| 2 Peter 3:9 | 2* | 4, 30, 35 | God is "not wishing that any should perish, but that all should reach repentance"; God's universal salvific will—He genuinely desires the salvation of every person |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| 1 John 2:2 | 3* | 14 | "He is the propitiation for our sins, and not for ours only but also for the sins of the whole world"; the universal scope of Christ's atoning work |
| 1 John 4:8, 16 | 2* | 23C, 35 | "God is love"; the ontological character of God as the foundation for all arguments in this book |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Jude 7 | 20* | 21 | Sodom and Gomorrah undergoing "a punishment of eternal fire" (puros aiōniou); the meaning of aiōnios in the context of a fire that has obviously ceased burning |
| Passage | Primary Ch. | Also Referenced In | Topic |
|---|---|---|---|
| Revelation 2:11 | 23* | 31 | Promise to the overcomer: "not be hurt by the second death"; the second death as the fate only of those who remain unrepentant |
| Revelation 5:13 | 16* | 14 | "Every creature in heaven and on earth and under the earth… singing praise"; universal worship including "under the earth" (the dead in Hades), implying a postmortem response to Christ |
| Revelation 6:9–11 | 6* | 9 | Souls under the altar, conscious, emotionally engaged, and making requests of God; the dead as fully aware in the intermediate state |
| Revelation 14:10–11 | 20* | 23 | "Tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb"; the torment occurs in God's presence—supporting the divine presence model, not exclusion from God |
| Revelation 19:20 | 23* | 21 | The beast and false prophet thrown into the Lake of Fire; the first mention of the Lake of Fire as eschatological reality |
| Revelation 20:6 | 23* | 31 | "Over such the second death has no power"; the second death as a real, consequential end for those not covered by the first resurrection |
| Revelation 20:10 | 20* | 23, 30 | "Tormented day and night forever and ever"; the most difficult text for conditionalists and the meaning of eis tous aiōnas tōn aiōnōn |
| Revelation 20:11–15 (Great White Throne) | 16* | 33 | The final judgment: the dead judged according to their works; the Lake of Fire as the second death; the climactic postmortem encounter |
| Revelation 20:14 | 31* | 23 | "Death and Hades were thrown into the lake of fire. This is the second death"; the final destruction of death itself and the equation of the Lake of Fire with the second death |
| Revelation 21:8 | 23* | 31 | Those consigned to the Lake of Fire; the second death as the final state of the unrepentant |
| Revelation 21:25 | 16* | 30 | "Its gates will never be shut"; the open gates of the New Jerusalem—does this suggest ongoing opportunity for entry? |
| Revelation 22:2 | 16* | 30 | "The leaves of the tree are for the healing of the nations"; healing for the nations in the eschaton—implications for postmortem restoration |
| Revelation 22:11 | 19* | — | "Let the evildoer still do evil… the righteous still do right"; whether this is a decree of permanent fixity or an apocalyptic exhortation |
Note on Revelation's Contribution: The book of Revelation provides some of the most important—and most contested—evidence for both sides of the postmortem salvation debate. Its imagery of the Lake of Fire, the second death, open gates, and healing leaves all figure prominently in this book's argument. The reader is encouraged to consult Chapters 16, 20, 21, 23, and 30–33 for the full engagement with Revelation's eschatological vision.
Summary of Scripture Distribution by Topic:
The passages indexed above cluster around several major themes that form the backbone of this book's argument:
God's Character and Universal Salvific Will (Chapters 2–4): 1 Timothy 2:3–4; 2 Peter 3:9; 1 John 4:8, 16; Ezekiel 33:11; Lamentations 3:31–33; Romans 5:8; 8:35–39; Luke 15.
The Universal Scope of the Atonement (Chapter 3): John 3:16–17; 1 John 2:2; 2 Corinthians 5:14–15, 19; 1 Timothy 2:5–6; Hebrews 2:9; 1 Timothy 4:10; Titus 2:11.
Substance Dualism and the Conscious Intermediate State (Chapters 5–9): Genesis 2:7; 35:18; 1 Kings 17:21–22; Ecclesiastes 12:7; Matthew 10:28; Luke 23:43, 46; Acts 7:59; Philippians 1:21–23; 2 Corinthians 5:1–8; Revelation 6:9–11; 1 Samuel 28; Hebrews 12:1, 23; James 2:26.
The Descent of Christ (Chapters 11–13): 1 Peter 3:18–4:6; Ephesians 4:8–10; Psalm 68:18; Colossians 2:15; Romans 10:6–7; Acts 2:24–31; Matthew 12:40.
Universal Reconciliation Passages (Chapter 14): Colossians 1:15–20; Philippians 2:9–11; Ephesians 1:9–10; 1 Corinthians 15:22–28; Romans 11:32–36.
Pauline Witness to Postmortem Hope (Chapter 15): Romans 5:12–21; 14:9; 1 Corinthians 15:29, 54–55; Hosea 13:14.
Additional Evidence for Postmortem Opportunity (Chapter 16): Matthew 12:32; 5:25–26; 1 Corinthians 3:11–15; John 5:25–29; Revelation 5:13; 20–22; Isaiah 25:6–8; Psalm 139:8.
Texts Cited Against Postmortem Opportunity (Chapters 18–20): Hebrews 9:27–28; Luke 16:19–31; 2 Corinthians 5:10; Galatians 6:7–8; John 8:24; Revelation 22:11; John 3:36; 2 Thessalonians 1:8–9; Proverbs 11:7; Matthew 25:46; Jude 7.
Hell, Punishment, and the Lake of Fire (Chapters 21–23C): Mark 9:43–48; Matthew 13:42; 25:41; Revelation 14:10–11; 19:20; 20:10, 14; 21:8; 2 Thessalonians 1:8–9; Hebrews 12:29; Deuteronomy 4:24; Isaiah 33:14–15; Daniel 3, 7:10; Malachi 3:2–3; Exodus 3:1–6.
Conditional Immortality Texts (Chapter 31): Matthew 7:13–14; 10:28; John 3:16 ("perish"); Romans 6:23; 2 Thessalonians 1:9; Revelation 20:14; Philippians 3:18–19; 1 Timothy 6:9; 2 Peter 3:7; Psalm 92:7.
Note: This Scripture index covers the major passages discussed in the body of Beyond the Grave. Many additional Scripture references appear in footnotes throughout the book. For passages cited only in footnotes, the reader should consult the chapter bibliographies and footnotes sections. Passages are listed in the canonical order of the Protestant Bible (66 books). All primary chapter assignments follow the passage/topic ownership list established in Section 1.5 of the book's master outline.